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In his discussion of master and slave morality, Nietzsche claims that we should aim for the special virtue of self-denying and self-sacrificing altruism in our attempt at the good life. The statement is false.
Give a brief account on Master-Slave morality.
A major issue in Friedrich Nietzsche's writings is master-slave morality, particularly in the first essay of his book On the Genealogy of Morality. Slave morality prioritizes kindness, empathy, and sympathy while master morality puts a premium on pride and authority. Unlike slave morality, which makes judgments based on a scale of good or wicked intentions, master morality categorizes behaviors as either good or bad (e.g. Christian virtues and vices, Kantian deontology).
According to Nietzsche, a morality is inseparable from the culture that upholds it, therefore the conflict between these two moral systems informs each culture's language, rules, practices, narratives, and institutions.
Nietzsche described strong-willed morality as master morality. He critiques the idea that good is everything that is beneficial and bad is everything destructive, which he associates with modern British philosophy. Nietzsche claimed that slaves respond to their masters' morality with their own morality. Slave morality, in contrast to master morality, which is based on sentiment, devalues what the master values and the slave lacks. Slave morality starts in the weak, whereas master morality does in the powerful.
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